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Otley
Baptist church sits at a corner on the edge of
the village. I always think of it as a departure
point for the wilds of high Suffolk, for the
remote parishes of Monewden, Cretingham and Hoo,
in comparison with which Otley is a thoroughly
suburban place. In 1851, the Government
carried out the first, and so far only, national
census of religious worship. Ministers of all
denominations were expected to fill in a return,
giving details of their congregation on the
morning and afternoon of Sunday, 30th of March.
It was a day of wind and rain, a fact used by
many to excuse what they said were
uncharacteristically low attendances that day.
But Charles Tayler, the Rector of St Mary's
Anglican Parish church in Otley, went one stage
further. While recording that his congregation
that day was about a hundred (not bad
for a parish which numbered barely 600 souls), he
went on to state that the average attendance was depending
on the weather, on account of distance, sometimes
about 300, sometimes not 100. I can give no
certain account of congregations as they vary
more than in any other parish I have known for
last thirty years, weather and character of
people (something like weather) being both
uncertain. I have no desire to withold any
information I can give, but there is an old
established chapel of High Baptists in Otley, and
general character of people, with some
exceptions, is uncertain as to church attendance.
It
is worth noting that Charles Tayler had been
Rector of Otley for five years, a time long
enough for his head to drop. If the poor man
sounds a little bewildered, it was probably
because of this simple, square red- and
yellow-brick chapel whch had been built in 1800.
For here, on census day, the congregation in the
morning was a whacking 462, with an even larger
congregation of 562 in the afternoon. The Deacon,
William Wilson reported that attendants came
partly from the parish and partly from the
neighbourhood, an indication of the
significant attraction of strong-armed
non-conformism to the people of Suffolk. It would
take the rise of Tractarianism to move the Church
of England back into pole position as the major
denomination of the county, and even so, the
Baptist movement remains the largest
non-conformist tradition in the county today.
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